<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet type="text/xsl" href="feed.xsl"?>
<rss version="2.0"><channel><title>Morrisite.org: What&#8217;s new</title><link>https://morrisite.org/whats-new.html</link><description>Recent additions to Morrisite.org, a research guide to the Morrisites.</description><language>en</language><item><title>Free to reuse, with credit</title><link>https://morrisite.org/whats-new.html#u-free-to-reuse-with-credit</link><guid>https://morrisite.org/whats-new.html#u-free-to-reuse-with-credit</guid><pubDate>Tue, 10 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Free to reuse, with credit.&lt;/b&gt; The guide&amp;rsquo;s own text and data are now licensed under &lt;a href=&quot;https://morrisite.org/about.html#license&quot;&gt;CC BY 4.0&lt;/a&gt;, and the data files carry a release number and a list of changes, so a figure can be traced to the version it came from. Every name on the &lt;a href=&quot;https://morrisite.org/roll.html#roll&quot;&gt;roll&lt;/a&gt; now has its own link (hover over a name and click #), pages can be saved to Zotero with one click, and pages print without menus and buttons. The &lt;a href=&quot;https://morrisite.org/about.html#about&quot;&gt;About&lt;/a&gt; page now explains how &lt;a href=&quot;https://morrisite.org/about.html#corrections&quot;&gt;corrections&lt;/a&gt; are made and what the guide does for &lt;a href=&quot;https://morrisite.org/about.html#accessibility&quot;&gt;accessibility&lt;/a&gt;.</description></item><item><title>The guide’s data, to download</title><link>https://morrisite.org/whats-new.html#u-the-guide-s-data-to-download</link><guid>https://morrisite.org/whats-new.html#u-the-guide-s-data-to-download</guid><pubDate>Mon, 09 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The guide&amp;rsquo;s data, to download.&lt;/b&gt; A new &lt;a href=&quot;https://morrisite.org/data.html&quot;&gt;Data&lt;/a&gt; page offers the lists behind the roll, the person pages and the Where they went map as CSV files: the 1861&amp;ndash;62 roll with FamilySearch matches, birthplaces, emigrating companies and later affiliations; documented whereabouts after 1862; family ties on the roll; and others named as Morrisites. Each comes with a description of its columns and their limits, and all four can be downloaded together. The page also shows how much is known so far about the people on the roll, where they were decade by decade, a table of the roll that can be sorted, filtered, shared by link and downloaded, and a tool for counting the roll by any two characteristics, with the unknowns shown.</description></item><item><title>Birthright by phrenology?</title><link>https://morrisite.org/whats-new.html#u-birthright-by-phrenology</link><guid>https://morrisite.org/whats-new.html#u-birthright-by-phrenology</guid><pubDate>Mon, 09 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Birthright by phrenology?&lt;/b&gt; A fragment of a letter in the Morrisite collection at USU says that a prophet in hiding at Cottonwood felt men&amp;rsquo;s heads &amp;ldquo;Phrenologically&amp;rdquo; to tell them their priesthood, and that no descendant of Cain would enter the Church. Kirk Watson, who found it, identifies the prophet as the Prophet Cainan. The page also names a Niel Beck. See the new &lt;a href=&quot;https://morrisite.org/questions.html#questions&quot;&gt;question of interpretation&lt;/a&gt;.</description></item><item><title>The Racetrack church in 2020</title><link>https://morrisite.org/whats-new.html#u-the-racetrack-church-in-2020</link><guid>https://morrisite.org/whats-new.html#u-the-racetrack-church-in-2020</guid><pubDate>Mon, 09 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The Racetrack church in 2020.&lt;/b&gt; Ten photographs taken inside and outside the Lord&amp;rsquo;s House on August 16, 2020, contributed by a reader, extend the condition record between 2018 and the videos of 2026. They show the pulpit, benches and table still in place, and the hymnals and a 1931 Reorganized Church lesson quarterly left in the building. See &lt;a href=&quot;https://morrisite.org/images.html#images&quot;&gt;Images&lt;/a&gt;. The &lt;a href=&quot;https://morrisite.org/bibliography.html#bibliography&quot;&gt;Bibliography&lt;/a&gt; adds &lt;i&gt;In the Shadow of Mount Haggin&lt;/i&gt; (1975), on the Evans family at Gwendale, and an &lt;i&gt;Anaconda Standard&lt;/i&gt; article of 1935 that Patrick F. Morris cites.</description></item><item><title>The missing pages of the Davies case</title><link>https://morrisite.org/whats-new.html#u-the-missing-pages-of-the-davies-case</link><guid>https://morrisite.org/whats-new.html#u-the-missing-pages-of-the-davies-case</guid><pubDate>Mon, 09 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The missing pages of the Davies case.&lt;/b&gt; Pages 133&amp;ndash;157 of the 1880 case against Davies are not in the file at the Washington State Archives: archivist Lee Pierce confirms the whole file was scanned and that those pages were missing before it reached the archives. They may have left the courthouse with pages 158&amp;ndash;195, which Whitman College later found and returned. See &lt;a href=&quot;https://morrisite.org/repositories.html#repositories&quot;&gt;Repositories&lt;/a&gt;.</description></item><item><title>Corrections</title><link>https://morrisite.org/whats-new.html#u-corrections</link><guid>https://morrisite.org/whats-new.html#u-corrections</guid><pubDate>Sun, 08 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Corrections.&lt;/b&gt; A check of the guide against its sources led to several fixes. The chronology no longer gives a single death toll for the siege, and now says that John Banks died in custody on the evening of the surrender. The &lt;a href=&quot;https://morrisite.org/glossary.html#glossary&quot;&gt;Glossary&lt;/a&gt; explains that &amp;ldquo;Church of the Firstborn&amp;rdquo; was not the name of Morris&amp;rsquo;s church in 1861: his revelations call it &amp;ldquo;my Church,&amp;rdquo; and Anderson gives the Church of Jesus Christ of Saints of the Most High. The roll no longer lists Joseph Morris&amp;rsquo;s wives as Mary and Karen: his wife Mary Olsen is probably the roll&amp;rsquo;s Mary Morris, and Karen Morris is not identified. Notes on Anne Bar now record that the sources disagree on whether her baby died. Citations of &lt;i&gt;The Spirit Prevails&lt;/i&gt; have been checked against the 1886 text; the account of the surrender, the trials and the pardons is on its p. 8, not p. 7, and it names the second woman shot at the surrender &amp;ldquo;Mrs. O&amp;rsquo;Hagg&amp;rdquo; (see &lt;a href=&quot;https://morrisite.org/questions.html#q-who-died&quot;&gt;Who died at Kington Fort?&lt;/a&gt;). The counts on &lt;a href=&quot;https://morrisite.org/people.html#people&quot;&gt;Who they were&lt;/a&gt; now include all 178 people linked to Family Tree.</description></item><item><title>Reading the sources</title><link>https://morrisite.org/whats-new.html#u-reading-the-sources</link><guid>https://morrisite.org/whats-new.html#u-reading-the-sources</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Reading the sources.&lt;/b&gt; The &lt;a href=&quot;https://morrisite.org/bibliography.html#bibliography&quot;&gt;Bibliography&lt;/a&gt; now opens with a note on using the secondary literature and a list of &lt;a href=&quot;https://morrisite.org/bibliography.html#common-errors&quot;&gt;common errors in print&lt;/a&gt;, from the siege placed at &amp;ldquo;Manti&amp;rdquo; to the street burial, with what the records show. A new question on the &lt;a href=&quot;https://morrisite.org/questions.html#questions&quot;&gt;Questions&lt;/a&gt; page asks how the story has been passed down and where those errors come from.</description></item><item><title>Two Montana sources</title><link>https://morrisite.org/whats-new.html#u-two-montana-sources</link><guid>https://morrisite.org/whats-new.html#u-two-montana-sources</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Two Montana sources.&lt;/b&gt; Henry Hendrickson&amp;rsquo;s 1962 interview on the Deer Lodge Valley Morrisites, now online from the University of Montana, is listed under &lt;a href=&quot;https://morrisite.org/repositories.html#repositories&quot;&gt;Repositories&lt;/a&gt;, and Julie A. Wright&amp;rsquo;s 2004 thesis &amp;ldquo;Mormon Movement to Montana&amp;rdquo; under &lt;a href=&quot;https://morrisite.org/bibliography.html#bibliography&quot;&gt;Bibliography&lt;/a&gt;.</description></item><item><title>Where Gwendale was</title><link>https://morrisite.org/whats-new.html#u-where-gwendale-was</link><guid>https://morrisite.org/whats-new.html#u-where-gwendale-was</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Where Gwendale was.&lt;/b&gt; Notices in the &lt;i&gt;New North-West&lt;/i&gt; place Gwendale, the Montana settlement renamed Morristown in 1878, in the upper Deer Lodge valley near Warm Springs and Lost Creek; by 1883 its school district was called Willow Glen. Gwendale is now marked on the valley map, with roll notes for W. P. Thomas and William W. Thomas. The four Warm Springs homestead claims named in a March 1880 land-office notice (Morgan Evans, Peter Jessen, Daniel James and W. P. Thomas) were all patented in 1880&amp;ndash;81 and are now drawn on the map. The paper also settles the link between the names: in March 1882 it reported John R. Eardley&amp;rsquo;s appointment as postmaster &amp;ldquo;at Willow Glen on Warm Spring creek, where the Gwendale postoffice formerly was&amp;rdquo;; his store stood at &amp;ldquo;Daniel James&amp;rsquo; corner.&amp;rdquo; See &lt;a href=&quot;https://morrisite.org/place/deer-lodge-valley.html&quot;&gt;Deer Lodge Valley&lt;/a&gt; and &lt;a href=&quot;https://morrisite.org/newspapers.html#np-1877&quot;&gt;Newspapers&lt;/a&gt;.</description></item><item><title>The Deer Lodge paper</title><link>https://morrisite.org/whats-new.html#u-the-deer-lodge-paper</link><guid>https://morrisite.org/whats-new.html#u-the-deer-lodge-paper</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The Deer Lodge paper.&lt;/b&gt; Seven items from the &lt;i&gt;New North-West&lt;/i&gt; of Deer Lodge (1877&amp;ndash;86), free on Chronicling America, are now on the &lt;a href=&quot;https://morrisite.org/newspapers.html&quot;&gt;Newspapers&lt;/a&gt; page. Among them: a Montana post office renamed Morristown in 1878 because many of its people were Morrisites, a description of Davies&amp;rsquo;s colony in 1877, and the Doves&amp;rsquo; visit to preach at the Deer Lodge courthouse in 1885.</description></item><item><title>The groups over time</title><link>https://morrisite.org/whats-new.html#u-the-groups-over-time</link><guid>https://morrisite.org/whats-new.html#u-the-groups-over-time</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The groups over time.&lt;/b&gt; A new timeline in the &lt;a href=&quot;https://morrisite.org/history.html#groups-timeline&quot;&gt;History&lt;/a&gt; chronology shows the Morrisite groups side by side on one time scale, from Morris&amp;rsquo;s church through Soda Springs, Nevada, Cainan&amp;rsquo;s claim, Omaha, the Montana church, Davies&amp;rsquo;s Kingdom of Heaven, Parson&amp;rsquo;s kingdom and the Doves&amp;rsquo; Church of the Firstborn, with their leaders and the movements of members between them.</description></item><item><title>Witnesses at Burton’s trial</title><link>https://morrisite.org/whats-new.html#u-witnesses-at-burton-s-trial</link><guid>https://morrisite.org/whats-new.html#u-witnesses-at-burton-s-trial</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Witnesses at Burton&amp;rsquo;s trial.&lt;/b&gt; Former Morrisites who testified at Burton&amp;rsquo;s 1879 trial are now noted on the &lt;a href=&quot;https://morrisite.org/roll.html&quot;&gt;roll&lt;/a&gt;: Mary Christoffersen Anderson and Caroline (Karen) Eliason of Soda Springs, Philip Hewitt of Salt Lake City, Emma Thompson Just of the Snake River valley, and, less certainly, Abraham Taylor and Thomas Williams. Mary Anderson, Emma Just and Philip Hewitt now have an 1879 stop on &lt;a href=&quot;https://morrisite.org/movements.html&quot;&gt;Where they went&lt;/a&gt;.</description></item><item><title>Fuller’s order for the posse</title><link>https://morrisite.org/whats-new.html#u-fuller-s-order-for-the-posse</link><guid>https://morrisite.org/whats-new.html#u-fuller-s-order-for-the-posse</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Fuller&amp;rsquo;s order for the posse.&lt;/b&gt; The &lt;a href=&quot;https://morrisite.org/documents.html#dn-1870-10-29&quot;&gt;Documents&lt;/a&gt; page now has the Wells&amp;ndash;Shaffer correspondence of October 1870, with the text of Acting Governor Frank Fuller&amp;rsquo;s order of June 11, 1862, requiring Daniel H. Wells to furnish a military posse for the arrest of Joseph Morris.</description></item><item><title>Isabella and James Bowman</title><link>https://morrisite.org/whats-new.html#u-isabella-and-james-bowman</link><guid>https://morrisite.org/whats-new.html#u-isabella-and-james-bowman</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Isabella and James Bowman.&lt;/b&gt; Isabella Bowman, killed at the surrender and the woman Burton was tried for killing in 1879, is now listed among the &lt;a href=&quot;https://morrisite.org/people.html&quot;&gt;others named in the sources&lt;/a&gt;, with her husband James, who testified at the trial. James was earlier taken to be the John Bowman of the roll; the sources show they were different men. The timeline now gives both of Burton&amp;rsquo;s indictments: 1870, voided in 1872, and 1877.</description></item><item><title>Newspapers</title><link>https://morrisite.org/whats-new.html#u-newspapers</link><guid>https://morrisite.org/whats-new.html#u-newspapers</guid><pubDate>Sat, 07 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Newspapers.&lt;/b&gt; A new &lt;a href=&quot;https://morrisite.org/newspapers.html#newspapers&quot;&gt;Newspapers&lt;/a&gt; page lists the press coverage by event, from the Sacramento dispatch of June 16, 1862, and its reprints as far as England and Australia, through the 1870 dispute over who commanded at Kington Fort, Burton&amp;rsquo;s arrest in 1877 and the &lt;i&gt;Salt Lake Tribune&lt;/i&gt; letters of 1891, to recent retellings. It also has tips for searching the newspapers. A first pass through Utah Digital Newspapers added the &lt;i&gt;Salt Lake Herald&lt;/i&gt;&amp;rsquo;s daily reports of Burton&amp;rsquo;s 1879 trial, where former Morrisites testified and gave their homes at the time, and a 1907 interview with Presto Burrell of Connor&amp;rsquo;s command, who helped escort the colony to Soda Springs.</description></item><item><title>Where they went</title><link>https://morrisite.org/whats-new.html#u-where-they-went</link><guid>https://morrisite.org/whats-new.html#u-where-they-went</guid><pubDate>Fri, 06 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Where they went.&lt;/b&gt; A new animated &lt;a href=&quot;https://morrisite.org/movements.html&quot;&gt;map&lt;/a&gt; follows the people on the 1861&amp;ndash;62 roll from Kington Fort to Soda Springs, the Carson Valley, the Deer Lodge Valley, Walla Walla and beyond, year by year, as censuses, land patents, testimony and death records place them. Choose a family to follow it, or tap a dot for the person&amp;rsquo;s sources.</description></item><item><title>Zbaraschuk on Davies, and two more court cases</title><link>https://morrisite.org/whats-new.html#u-zbaraschuk-on-davies-and-two-more-court-cases</link><guid>https://morrisite.org/whats-new.html#u-zbaraschuk-on-davies-and-two-more-court-cases</guid><pubDate>Fri, 06 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Zbaraschuk on Davies, and two more court cases.&lt;/b&gt; Tony Zbaraschuk&amp;rsquo;s 1989 Whitman College paper on William W. Davies is now in the &lt;a href=&quot;https://morrisite.org/bibliography.html&quot;&gt;Bibliography&lt;/a&gt;. Its notes point to two more suits against the Davieses (1882 and 1883), now listed with the Davies case files on &lt;a href=&quot;https://morrisite.org/repositories.html&quot;&gt;Repositories&lt;/a&gt;.</description></item><item><title>A map of Morristown</title><link>https://morrisite.org/whats-new.html#u-a-map-of-morristown</link><guid>https://morrisite.org/whats-new.html#u-a-map-of-morristown</guid><pubDate>Fri, 06 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;A map of Morristown.&lt;/b&gt; The &lt;a href=&quot;https://morrisite.org/place/morristown.html&quot;&gt;Morristown&lt;/a&gt; page now maps the 1863 settlement at Soda Springs: the Lower Town (mostly under Alexander Reservoir), the probable site of Camp Connor, the markers, the Andersons&amp;rsquo; graves in Fairview Cemetery, and the land patents of the families who stayed. Hover over the markers on the &lt;a href=&quot;https://morrisite.org/places.html&quot;&gt;Places&lt;/a&gt; map to preview each place&amp;rsquo;s site map.</description></item><item><title>Maps of Kington Fort and the Kingdom of Heaven</title><link>https://morrisite.org/whats-new.html#u-maps-of-kington-fort-and-the-kingdom-of-heaven</link><guid>https://morrisite.org/whats-new.html#u-maps-of-kington-fort-and-the-kingdom-of-heaven</guid><pubDate>Fri, 06 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Maps of Kington Fort and the Kingdom of Heaven.&lt;/b&gt; The &lt;a href=&quot;https://morrisite.org/place/kington-fort.html&quot;&gt;Kington Fort&lt;/a&gt; page now maps the fort and the siege of June 1862 as G. Q. Jones&amp;rsquo;s plan and Anderson place them: the monument, the fort&amp;rsquo;s outline, the bowery, the west gate, the slough by the south gate and the posse&amp;rsquo;s bluffs. The &lt;a href=&quot;https://morrisite.org/place/kingdom-of-heaven.html&quot;&gt;Kingdom of Heaven&lt;/a&gt; page maps William W. Davies&amp;rsquo;s eighty acres, placed from the legal description in the 1881 sheriff&amp;rsquo;s sale, and Swen O. Hagg&amp;rsquo;s homestead. Each site is marked as located, approximate or not yet located.</description></item><item><title>Places in the Deer Lodge Valley</title><link>https://morrisite.org/whats-new.html#u-places-in-the-deer-lodge-valley</link><guid>https://morrisite.org/whats-new.html#u-places-in-the-deer-lodge-valley</guid><pubDate>Fri, 06 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Places in the Deer Lodge Valley.&lt;/b&gt; The &lt;a href=&quot;https://morrisite.org/place/deer-lodge-valley.html&quot;&gt;Deer Lodge Valley page&lt;/a&gt; now has a map and a list of the Morrisite sites in the valley, each marked as located, approximate or not yet located: the Lord&amp;rsquo;s House at Racetrack, the land entries of Morrisite families between Racetrack and Deer Lodge, William Price Thomas&amp;rsquo;s 1863 settlement on Warm Springs Creek, and Willow Glen, where a reminiscence in the Montana Historical Society places the post office of 1881 beside &amp;ldquo;an old log church&amp;rdquo; and the home of William James. Corrections are welcome.</description></item><item><title>Anaconda and Willow Glen</title><link>https://morrisite.org/whats-new.html#u-anaconda-and-willow-glen</link><guid>https://morrisite.org/whats-new.html#u-anaconda-and-willow-glen</guid><pubDate>Fri, 06 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Anaconda and Willow Glen.&lt;/b&gt; Volunteers at the Marcus Daly Museum and Archives in Anaconda shared the museum&amp;rsquo;s Willow Glen photographs, including the Rasmus Rasmussen family in 1915, and pages from Patrick F. Morris&amp;rsquo;s history of Anaconda on the first Morrisite settlers in the upper Deer Lodge Valley and the wagon train of 1871. See &lt;a href=&quot;https://morrisite.org/history.html#chronology&quot;&gt;History&lt;/a&gt; under the 1870s, &lt;a href=&quot;https://morrisite.org/repositories.html#repositories&quot;&gt;Repositories&lt;/a&gt; and the &lt;a href=&quot;https://morrisite.org/bibliography.html#bibliography&quot;&gt;Bibliography&lt;/a&gt;.</description></item><item><title>The “seventh angel” before Morris</title><link>https://morrisite.org/whats-new.html#u-the-seventh-angel-before-morris</link><guid>https://morrisite.org/whats-new.html#u-the-seventh-angel-before-morris</guid><pubDate>Fri, 06 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The &amp;ldquo;seventh angel&amp;rdquo; before Morris.&lt;/b&gt; Kirk Watson points out that the title Morris claimed was already in Latter-day Saint use: W. W. Phelps&amp;rsquo;s 1844 funeral sermon for Joseph Smith alludes to him as the seventh angel of Revelation 16, a connection first made by Christopher Blythe, and Doctrine and Covenants 88:112 names &amp;ldquo;Michael, the seventh angel, even the archangel.&amp;rdquo; See &lt;a href=&quot;https://morrisite.org/history.html#chronology&quot;&gt;History&lt;/a&gt; under 1884 and the &lt;a href=&quot;https://morrisite.org/glossary.html#glossary&quot;&gt;Glossary&lt;/a&gt;.</description></item><item><title>The Walla Walla court files</title><link>https://morrisite.org/whats-new.html#u-the-walla-walla-court-files</link><guid>https://morrisite.org/whats-new.html#u-the-walla-walla-court-files</guid><pubDate>Thu, 05 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The Walla Walla court files.&lt;/b&gt; The Washington State Archives scanned the two lawsuits against William W. Davies for this guide. The 1880 case brought by three former followers ended in a judgment of $3,225 and the sheriff&amp;rsquo;s sale of the community&amp;rsquo;s livestock and its eighty acres in 1881. Its depositions add to the record of several people on the 1861&amp;ndash;62 roll: Peter C. Klemgard, who lived at Davies&amp;rsquo;s camp from 1870 to 1872; Swen O. Hagg, who came to Walla Walla with the first five families in 1867; Niels R. Beck, probably the &amp;ldquo;Neil A. [or R.?] Beck of Montana&amp;rdquo; who sent money toward the land; and R. J. Livingstone, who left the Carson Valley for Walla Walla in 1877, as the &lt;i&gt;Carson Valley News&lt;/i&gt; reported. Witnesses also describe the community&amp;rsquo;s teaching of reincarnation. Thanks to Lee Pierce of the archives&amp;rsquo; Eastern Region Branch. See &lt;a href=&quot;https://morrisite.org/repositories.html#repositories&quot;&gt;Repositories&lt;/a&gt;, the &lt;a href=&quot;https://morrisite.org/roll.html#roll&quot;&gt;roll notes&lt;/a&gt; and the &lt;a href=&quot;https://morrisite.org/questions.html#questions&quot;&gt;reincarnation question&lt;/a&gt;.</description></item><item><title>The man who went for help</title><link>https://morrisite.org/whats-new.html#u-the-man-who-went-for-help</link><guid>https://morrisite.org/whats-new.html#u-the-man-who-went-for-help</guid><pubDate>Thu, 05 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The man who went for help.&lt;/b&gt; Lars Christian Geertsen, one of the men the Morrisites held in their log-house jail in 1862, escaped and carried word to Salt Lake City. A Church History Department profile now confirms that he is the same man who settled at Salmon, Idaho, where he ranched at Geertson Creek and built a log house, later listed on the National Register of Historic Places, whose upstairs dance hall served the community into the 1920s. Readers in Salmon pointed the way. See &lt;a href=&quot;https://morrisite.org/person/lars-christian-geertsen.html&quot;&gt;Lars Christian Geertsen&lt;/a&gt;.</description></item><item><title>A 1982 newspaper story</title><link>https://morrisite.org/whats-new.html#u-a-1982-newspaper-story</link><guid>https://morrisite.org/whats-new.html#u-a-1982-newspaper-story</guid><pubDate>Thu, 05 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;A 1982 newspaper story.&lt;/b&gt; The &lt;i&gt;Montana Standard&lt;/i&gt; of June 19, 1982, ran &amp;ldquo;Deer Lodge Once Thought to Be Site of Second Coming,&amp;rdquo; with photographs of the Racetrack church; Kris Pozega, a great-great-niece of George Johnson, brought it to light. See the &lt;a href=&quot;https://morrisite.org/bibliography.html#bibliography&quot;&gt;Bibliography&lt;/a&gt;.</description></item><item><title>Where did the reincarnation teaching come from?</title><link>https://morrisite.org/whats-new.html#u-where-did-the-reincarnation-teaching-come-from</link><guid>https://morrisite.org/whats-new.html#u-where-did-the-reincarnation-teaching-come-from</guid><pubDate>Wed, 04 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Where did the reincarnation teaching come from?&lt;/b&gt; With help from Kirk Watson, the question now sets out C. LeRoy Anderson&amp;rsquo;s theory that Morris took the idea from Charles B. Thompson, and the case against it: the idea was already current among Latter-day Saints in the 1850s, and Morris dated it to a revelation of 1859. It also adds Israel A. J. Dennis, who founded a reincarnationist &amp;ldquo;Church of the First Born&amp;rdquo; with no known Morrisite tie, and corrects the chronology on James Brighouse, whose ideas have not been traced to the Morrisites. See &lt;a href=&quot;https://morrisite.org/questions.html#questions&quot;&gt;Questions&lt;/a&gt; and &lt;a href=&quot;https://morrisite.org/history.html#chronology&quot;&gt;History&lt;/a&gt;.</description></item><item><title>What became of them</title><link>https://morrisite.org/whats-new.html#u-what-became-of-them</link><guid>https://morrisite.org/whats-new.html#u-what-became-of-them</guid><pubDate>Wed, 04 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;What became of them.&lt;/b&gt; The later paths of the people on the roll now have their own section on &lt;a href=&quot;https://morrisite.org/people.html#became&quot;&gt;Who they were&lt;/a&gt;, beside the paths that brought them into the movement.</description></item><item><title>The 1880 census</title><link>https://morrisite.org/whats-new.html#u-the-1880-census</link><guid>https://morrisite.org/whats-new.html#u-the-1880-census</guid><pubDate>Wed, 04 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The 1880 census.&lt;/b&gt; One census page at Walla Walla shows William W. Davies&amp;rsquo;s Kingdom of Heaven in the summer it began to break up: Davies, a widower, with Sven Hagg in his house and David Park, Ole Hagg, the Sorensons and others around him, months after the deaths of his sons Arthur and David. The same census finds Erik Eliasson farming in the Deer Lodge Valley while his family stayed at Soda Springs, and settles who John Garrett&amp;rsquo;s wife was. See &lt;a href=&quot;https://morrisite.org/person/william-w-davies.html&quot;&gt;William W. Davies&lt;/a&gt; and &lt;a href=&quot;https://morrisite.org/person/erik-eliasson.html&quot;&gt;Erik Eliasson&lt;/a&gt;.</description></item><item><title>The “Walla Walla Jesus” case</title><link>https://morrisite.org/whats-new.html#u-the-walla-walla-jesus-case</link><guid>https://morrisite.org/whats-new.html#u-the-walla-walla-jesus-case</guid><pubDate>Wed, 04 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The &amp;ldquo;Walla Walla Jesus&amp;rdquo; case.&lt;/b&gt; The 1880 lawsuit against Davies, reported missing from the county courthouse, survives in the Washington State Archives as a territorial court case file, and Whitman College holds copies of depositions and an 1882 photograph of the Davies family and home. See &lt;a href=&quot;https://morrisite.org/repositories.html#repositories&quot;&gt;Repositories&lt;/a&gt;.</description></item><item><title>Land records</title><link>https://morrisite.org/whats-new.html#u-land-records</link><guid>https://morrisite.org/whats-new.html#u-land-records</guid><pubDate>Wed, 04 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Land records.&lt;/b&gt; Federal land patents traced for about twenty roll members and their families, from David Park&amp;rsquo;s claim in the Carson Valley in 1864 to Walla Walla in 1890, with the Deer Lodge Valley, Soda Springs and Blackfoot between. See the notes on the &lt;a href=&quot;https://morrisite.org/roll.html#roll&quot;&gt;roll&lt;/a&gt; and &lt;a href=&quot;https://morrisite.org/repositories.html#repositories&quot;&gt;Repositories&lt;/a&gt;.</description></item><item><title>Three new pages</title><link>https://morrisite.org/whats-new.html#u-three-new-pages</link><guid>https://morrisite.org/whats-new.html#u-three-new-pages</guid><pubDate>Wed, 04 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Three new pages.&lt;/b&gt; &lt;a href=&quot;https://morrisite.org/person/niels-r-beck.html&quot;&gt;Niels R. Beck&lt;/a&gt;, &lt;a href=&quot;https://morrisite.org/person/john-garrett.html&quot;&gt;John Garrett&lt;/a&gt; and &lt;a href=&quot;https://morrisite.org/person/david-park.html&quot;&gt;David Park&lt;/a&gt; bring the pages on people of the roll to thirty-seven.</description></item><item><title>The Eliasons and the Christoffersens</title><link>https://morrisite.org/whats-new.html#u-the-eliasons-and-the-christoffersens</link><guid>https://morrisite.org/whats-new.html#u-the-eliasons-and-the-christoffersens</guid><pubDate>Tue, 03 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The Eliasons and the Christoffersens.&lt;/b&gt; A family group sheet and a 1989 Powell County history add Erik Eliasson&amp;rsquo;s brother Elias, the family&amp;rsquo;s move to the Deer Lodge Valley, and the Christoffersens&amp;rsquo; road north to Montana. See &lt;a href=&quot;https://morrisite.org/person/erik-eliasson.html&quot;&gt;Erik Eliasson&lt;/a&gt;.</description></item><item><title>The prisoners and the trials</title><link>https://morrisite.org/whats-new.html#u-the-prisoners-and-the-trials</link><guid>https://morrisite.org/whats-new.html#u-the-prisoners-and-the-trials</guid><pubDate>Tue, 03 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The prisoners and the trials.&lt;/b&gt; The &lt;i&gt;Deseret News&lt;/i&gt; named the ninety-eight men brought before Judge Kinney after the siege in June 1862, and the seven convicted of murder in March 1863, with their sentences. The posse lost two men, not one. See &lt;a href=&quot;https://morrisite.org/documents.html#documents&quot;&gt;Documents&lt;/a&gt; and &lt;a href=&quot;https://morrisite.org/questions.html#questions&quot;&gt;Questions&lt;/a&gt;.</description></item><item><title>Paths into the movement</title><link>https://morrisite.org/whats-new.html#u-paths-into-the-movement</link><guid>https://morrisite.org/whats-new.html#u-paths-into-the-movement</guid><pubDate>Tue, 03 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Paths into the movement.&lt;/b&gt; &lt;a href=&quot;https://morrisite.org/people.html#paths&quot;&gt;Who they were&lt;/a&gt; now asks what brought Latter-day Saints to Morris: those who reached Utah in 1859&amp;ndash;60 joined at about twice the rate of earlier emigrants. The roll now has 150 names linked to FamilySearch, 30 family groups, and notes on 92 people.</description></item><item><title>Pages on people of the roll</title><link>https://morrisite.org/whats-new.html#u-pages-on-people-of-the-roll</link><guid>https://morrisite.org/whats-new.html#u-pages-on-people-of-the-roll</guid><pubDate>Tue, 03 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Pages on people of the roll.&lt;/b&gt; Thirty-four members now have pages of their own, with what the sources say about them and full citations; look for the &lt;span class=&quot;person-chip&quot;&gt;page&lt;/span&gt; tag on the &lt;a href=&quot;https://morrisite.org/roll.html#roll&quot;&gt;roll&lt;/a&gt;.</description></item><item><title>Documents and the posse order</title><link>https://morrisite.org/whats-new.html#u-documents-and-the-posse-order</link><guid>https://morrisite.org/whats-new.html#u-documents-and-the-posse-order</guid><pubDate>Sun, 01 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Documents and the posse order.&lt;/b&gt; A new page gathers the primary documents that can be read online, including Acting Governor Fuller&amp;rsquo;s order of June 11, 1862, calling out the militia. See &lt;a href=&quot;https://morrisite.org/documents.html#documents&quot;&gt;Documents&lt;/a&gt;.</description></item><item><title>Who they were</title><link>https://morrisite.org/whats-new.html#u-who-they-were</link><guid>https://morrisite.org/whats-new.html#u-who-they-were</guid><pubDate>Sun, 01 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;Who they were.&lt;/b&gt; The people on the roll counted by sex, language, age, birthplace, arrival in Utah and where they died, with 91 of them read in the 1860 census. See &lt;a href=&quot;https://morrisite.org/people.html#people&quot;&gt;Who they were&lt;/a&gt;.</description></item><item><title>The Racetrack church in photographs</title><link>https://morrisite.org/whats-new.html#u-the-racetrack-church-in-photographs</link><guid>https://morrisite.org/whats-new.html#u-the-racetrack-church-in-photographs</guid><pubDate>Sun, 01 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The Racetrack church in photographs.&lt;/b&gt; Twenty photographs taken September 5, 1989, courtesy of Barbara B. Walden, Community of Christ Historic Sites Foundation, open a dated record of the church to 2018, with views of South Weber and the cannonballs. See &lt;a href=&quot;https://morrisite.org/images.html#images&quot;&gt;Images&lt;/a&gt;.</description></item><item><title>The roll of membership</title><link>https://morrisite.org/whats-new.html#u-the-roll-of-membership</link><guid>https://morrisite.org/whats-new.html#u-the-roll-of-membership</guid><pubDate>Sun, 01 Nov 2026 12:00:00 +0000</pubDate><description>&lt;b&gt;The roll of membership.&lt;/b&gt; The 1861&amp;ndash;62 roll, printed in 1886: 430 names, checked against the pamphlet and searchable. See the &lt;a href=&quot;https://morrisite.org/roll.html#roll&quot;&gt;Roll of membership&lt;/a&gt;.</description></item></channel></rss>
